When I saw the headline, my eyes widened. 

“How Kamala Harris burned through 1.5 billion dollars in 15 weeks.” 

I stared at my phone once, and I stared at it twice, as my disbelief grew. 

Was this not NYT? Did they not just endorse Kamala with the force of an angry democratic tiger no less than two months ago? Was this real?

As I thought through the implications, I saw my disbelief echoed in the comments that came along with it, the shock that filled my mind – the discomfiting revelation. Our world had transformed. 

The New York Times is a paper that is unique amongst many others. First among equals in the world of newspaper journalism, its eminence has proven itself through the years and across eras as it shapes the way that the world thinks on a range of different issues, alongside its counterparts such as The Wall Street Journal, the Associated Press, and The Washington Post in the U.S., and on an international front, the BBC and Reuters in the United Kingdom, and Al Jazeera in the Middle East.

There is an interesting adage that goes as follows:

“When America sneezes, the rest of the world catches a cold”.

To that I say, whatever the New York Times publishes, the world garnishes as the realm of acceptable discourse unfolds, an entire communicating planet paying homage to the one of the dominant media voices in the United States of America.

…Which leads to my question. 

What does it mean when NYT tells us about “How Kamala Harris Burnt Through $15 billion in 15 weeks”?

The article I would like to write is not an article about campaign spending, and neither is it a piece to point out flaws or discrepancies in Kamala’s campaign:

The first would be far too boring, and the second would land me into polemics in a world where multiple other people can discuss the topic from end to end, many of whom are deeply more qualified than I am. 

Rather, what I hope to accomplish by the end of this is to give you a sense of the shifting dynamics of power in the media landscape and the United States of America, and how these influence the world. 

But in order to do that, I must raise what may be to some an unfamiliar concept: 

The Overton Window. 

The Overton Window refers to the range of acceptable ideas and policies in public discourse, and it is simple to imagine how this works. 

Think about a yardstick marked on two extremes representing completely opposite policy actions along a spectrum.

On one end of such a yardstick designated for educational policy, for example, we could imagine that people are allowed free school choice and can choose or start any school they want, and on the other end, that the government has a complete monopoly on school choice and school creation, schools are assigned to every student, and no such freedom exists.

In all likelihood, people wouldn’t want to set up any kind of school they want with any kind of curriculum, even extremist ideas from any religion, or perhaps with no restrictions whatsoever, while at the same time, people may not want to have the government completely decide what is acceptable or not for them to pursue in terms of their schooling, or an education system reminiscent of what might appear in a totalitarian dictatorship. Move away from government totalitarianism towards freedom, and away from the freedom of the predatory capitalist or  the ideologue towards the direction of regulation, and you move closer to the Overton window: That which is acceptable, and that which is possible by the standards of the ‘reasonable’ person. 

The beautiful thing about the Window is that it never remains static; beyond our personal imaginings of right and wrong, it is deeply influenced by the cultural, political, and media forces that shape our lives today – and it is here that the NYT enters.

Just a few weeks ago, the New York Times used its mammoth role in shaping the Overton window and its reputation for in-depth, comprehensive, and world-shaking news coverage to endorse Kamala Harris as the only patriotic choice for President. 

The New York Times, its position then made clear as an avid avid advocate for the Democratic Party, illustrates that the news media establishment and by extension most of ‘respectable’ America could, and perhaps should, per the NYT’s view, consider her as a leader – a narrative that many people on the left cleaved to. 

The endorsement influenced not just individuals, but institutions. Academia, think tanks, and policy organizations took cues from NYT’s framing, shaping broader discourse in respectable circles. What was patriotic became an issue up for debate, tying the choice of Kamala to national identity and a moral responsibility, galvanizing the left under a rallying cry in a clear attempt to shape the discourse of what was acceptable, driving it towards a narrative where it was the Kamala Way or the Highway. 

Yet, in suggesting that Kamala burned through $1.5 billion in 15 weeks, it has taken a 180.

The word choice was “burning” in more ways than one, raising connotations of wastage and possible ethical subterfuge, and the headline’s direct association suggested that it was Kamala who was solely responsible.

The damning language did not go unnoticed by NYT’s readers, many of whom considered Kamala a hero – and within just a few hours of the post, the comments flooded in. 

“This headline is as unserious as the incoming administration”, “crazy headline”, “this is a nonsense headline really”, “What’s wrong with NYT right now? This is ridiculous” and lastly,  “What is wrong with the media right now? This is what we should be focused on? Stop, please.”

It was truly fascinating to watch, but what I could understand was this – that readers were dissatisfied with the negative portrayal of Kamala Harris from one of the staunchest allies of the Democratic Party, a mammoth media organisation dedicated towards the liberal-progressive cause of a republic of justice, equity, and fairness: A betrayal of the highest order orchestrated by democracy-hating MAGA fanatics and finally facilitated by a Brutus that none of them could have expected…

What was also fascinating to watch though, was seeing how the same commenters had responded when NYT had spoken about Trump in acts of disparagement, calling him a threat to democracy that was too old to speak a coherent word as they mocked his age, his coherence, and his ability to speak, while at the same time endorsing Kamala Harris in the course of editorials that showed a clear bias towards one candidate over another in the presidential elections even as the elite world rejoiced gleefully, publishing opinion poll after opinion poll about how Trump would definitely lose as they funneled in hundreds of millions of dollars into the Harris campaign.

Yet there it was, a single headline that showcased the separation between a bygone world and a new future, one where an NYT was dramatically biased against Trump and towards the Democratic Party is actively involved in the project of shifting the Overton window both to the right and making acceptable what was once an unheard-of task: Taking democratic leaders to account in a world of liberal media bias.

NYT’s framing will influence think tanks, policy makers, and the country alike, even as all of those things and their separate moving parts influence the space of the possible.

Following its lead, newspapers from the small to the large, both nationally in the US as well as internationally, will begin a project of investigating the Democratic Party, in turn catalyzing a coterie of stakeholders into motion by dint of inertia or active resistance as the whole pendulum swings a little to the right in this strange marionette dance discourse of acceptable political conversation, putting into motion a grand narrative shift that encapsulates our world.

A reckoning begins as the motion accelerates, and before long, it is acceptable for people to unmask the Democratic Party, to judge it, to identify its flaws as they identify the Republican party’s merits, and find themselves able to more deeply reckon with the question and validity of wokeness, the debilitations or strengths of a woke pharmaceutical industrial complex ala DEI, progressives, and immigration in a new world where more narratives will be subject to scrutiny than ever before from both sides of the political spectrum within a multidimensional and ever-changing world.

As America wrestles with what it means to be American and the world takes into account the dragon that is the United States, we watch it take to account an institution that many say has been protected by the oligarch media moguls of an elitist empire that makes the manufacture of consent its main province – We observe a nation that is the most powerful that the world has ever known come to see its different shades through sound bites, and watch the bipolarity of discourses in a nation where one half of the population deeply distrusts the other half, and where politically biased media super-agencies have not been helping. 

One could contend that the very result that we see here reflects a bone thrown to demonstrate neutrality, a reluctance to step on the toes of the Trump administration manifested in criticizing the Democrats, and a chilling of the freedom of speech that constitutes the bedrock of American democracy – Now that Farmer Jones is gone, the rest of the animals must now pacify the pigs and the sheep must sacrifice their own, that they may pacify the wolves whom they have elected.

But I am not really a cynic – yet in the same way that I am not a cynic, I am also not an overt enthusiast for a bright and bountiful future. 

What I can certainly say, however, is that NYT’s characterization of Kamala Harris represents a positive step forward in reckoning with the fact that Donald Trump will be the 47th President of the United States, and that rather than attacking him alone, perhaps it should play true to its status as a journalistic entity and begin attacking the other side too, not simply for the pure joy of attacking, disparaging, or bringing down, but rather because journalism done effectively, just like exercise done effectively, damages, and stretches our world as exercise stretches the body, damaging it just in the right ways so that it, as we hope that democracy as a whole, will grow stronger and more robust. 

In the coming days, I believe that the Kamala headline will be only the first of a series of steps rightward and into a new pathway where the Democratic Party will be increasingly under scrutiny, where discussions will take place showcasing that scrutiny and the left will face assaults not only from the right and the enemy as they perceive it, but from a very large number more people on the fence as well. 

Who knows what the result of this will be, but as an item of fanciful reflection, I hope that what happens in America will serve as an item of leadership for the rest of the world, where the sharp boundaries between left and right can be increasingly challenged not just by the independents or the kooky skeptics called off as outer fringe theorists rejected by both ends of the establishment, but instead by the incumbents and that in this new paradigm, the profit of engagement will come not from screaming into echo chambers as our divisions grow deeper, but instead by appealing towards moderation and the test of ideas in a space characterized by a more balanced playing field undergirded by the constitution and the underpinnings of the First Amendment in finest form. 

As a foreign observer, I repose an awareness that the Trump administration will be an America-first government. But still, I can see why it is that this is important for the American people: You must save yourself first in order to save others, and unless you are safe, you have no business protecting anyone. 

As the world has, and no doubt will continue to, I will continue to bet on America, hoping for something better.  

Will ‘better’ emerge unambiguously? Likely not, I think – Most likely, whatever will emerge will emerge in the midst of contentious debates, bickering, and the pass-throughs of geopolitical tensions, in the clash of belief systems not only in America, but also globally. What’s certainly clear to me, however, is this: America and the world have much need for self-awareness and scrutiny, and whether we like it or not, the traditional media will continue to shape our views of ourselves and the ideas we deem acceptable. 

In a world divided by the stroke of social media posts and sound bites released by these mammoth news entities, however, I will say: It is encouraging to see NYT move actively against its own historical bias, and I hope that more media agencies will act in this way in the days to come.

Leave A Comment

Recommended Posts

Influencer

In Mensa events, one annoying character (generally ok person but annoying with an emphasis on the G) sometimes comes up to me and starts talking about my ‘influencer’ career and how I’m ‘influencing’ people in a presumptuous fashion, acting as if suddenly he is the be all and end all of ‘influence’. Well, he is not and he is lovably mediocre as far as I know so I’m not too concerned about that, but I think it’s certainly an interesting concept to explore. The concept of an ‘influencer’ is so interesting. In purely technical terms, an influencer influences, and the derivational morphology is inescapable; to be an influencer, you must surely influence. But the question naturally arises: What kind of influence do we mean here? After all, there are so many kinds, which the world almost invariably collapses into a few different and well defined stereotypes. The comedic genius who specializes in fun, short, but stupid skits? The dancing girl thirst trap using every single part of her body to try to get you to click the ‘follow’ button and oh by the way buy some lipstick with a 10% discount code and 15% commission? The travel blogger cum exercise guru here to teach you the vastness of Borobudur on a diet of tempeh and budu budu? There are so many kinds out there, all valid and all cool in their own way – the internet is a wonderful place with lots of incredible and talented people, after all, here to persuade you and to make their fortunes in ways inconceivable at the dawn of humanity and even now to members of an older generation who cannot deal with that idea in any way except to infantilize or look down upon it. To be fair, it is not entirely the older generation’s fault that they think that way, because many such […]

“Nice Guy”

Many people in this world consider themselves what we call ‘nice guys’. I do not. I may have tried to convey myself as a nice guy at an earlier point, to act as if I happen to be a nice guy, to think about ‘what other people think’ to the point of neurosis… But I would not really consider myself a nice guy. What this DOESN’T mean is that I go around attacking people needlessly or getting into fights I don’t need to get into, fight against my actual interests – rage against the machine like a two bit two hundred kilogram behemoth of a manchild on a warpath to destroy the known and seen universe. But what this DOES mean, is that I will express what I think without fear, without favor, without the sense that “OOPS SOMEONE’S OUT TO GET ME” because if I see a dude who needs to get scolded, I am going to scold that dude, think about how to more efficiently scold the dude, and even think about how I’m going to use people to further my own goals. If that sounds bad, it probably is – but that’s just another aspect of me – I have certain goals in this universe that can only be attained through changing the ways that people think, believe, and ideate in this world on small and large scales… Which means I cannot ever avoid conflict. …But that’s just as well though? Conflict is how stories move forward. Conflict is how main characters turn from unknown troglodytes in the gonadic expression of a whelp into world changers, the hero in the demon king story. If a nice guy ceases to be a nice guy the moment he goes out there and starts fighting with people, then it is clear: I am most certainly not one of those ‘nice guys’. […]

A Small Speech on Articulation

Today, I want to talk about articulation. It’s a word that’s used a lot in the English language in many different contexts, all of which are dear to me. In music, it’s used to describe the way someone plays an instrument. On the cello, it is how the bow glides, pressure is applied, and weight is distributed in accordance with the needs of the music. In a pure linguistic and sound sense, it is how air interacts with the tongue, mouth, and vocal cords to produce sound. In the parlance of the English language, it is how one communicates one’s ideas, structures them, and brings them out from the depths of thought into the seen world, where they will influence others. I think articulation is a deeply incredible skill. Throughout history, the greatest articulators have never been able to articulate. The greatest articulators have been the most successful political leaders, the most influential statesmen, the finest executives of their era—merely by playing on the power of phrases that their minds constructed, in turn pulling out the feelings of entire generations, summoning them to the causes of the speakers in every instance. And it is no wonder that speech and language are rich and wonderful, yet they are only minute and poor representations of our deep inner thoughts. Used in the wrong way and in an unfocused manner, words will only inspire vagueness, boredom, and the mere hints of attention before the listener falls asleep. Summoned rightly, though, and they, in turn, will inspire from the still depths the uproarious fountain of joy, sadness, hatred, and love in every which direction. As the heart is activated and the mind primed for more, you say that these are forces that seem outside the scope of an English class. They are not things to be concerned with or trifled with. How can mere words, […]

Winds of Change

To almost anyone who knows anything about me, it might seem strange that I’m taking such an interest in politics recently – I transitioned so suddenly from Pathways To Excellence to suddenly talking about so many different controversial topics and ideas that somehow your feed is now filled with a range of YouTube videos that hopefully are a little bit legible. I get it – you feel like I’ve changed as a person. You know what? I probably have – but maybe not in the way that you might have expected. I think I was always interested in politics, for one thing, and that somehow meeting the smartest people of my generation and of the next generation was the way that I managed to allay my discomfort with Malaysia – a systematically broken, thoroughly divided society when you look at it beyond the enclaves and the confines of everyday reality; it was somehow easier to fill up the hole in my heart whenever I thought about this place and how I had my lot connected to it with the feeling that somehow, even if the place were to be a dumpster fire, at least we had all of these talented people. But soon, this bandaid, had to be taken off, as all bandaids eventually have to be – and so it was, as I faced reality, with a single and enduring rip. At some point, I realized that talent on an individual level is not the solution to this country’s problems, and moreover that it is not necessary for me to solve them – but only to play to my internal conscience. It was I think at that point I saw Malaysia for what it really was, and what I would create from then on out.

What I Would Do Differently From The Madani Government (In Managing Speech Online)

As some of you may know, I have recently been making a range of videos about topics that I think are important for Malaysia to discuss, namely the 3 R’s. Recently, the user ​⁠@coldsunflares asked me on my YouTube channel and my video about the penunggang agama Rayyan Wong who recently accused PMX and our Agong of eating in a non-halal restaurant about what I would do differently from the Madani Government when it comes to regulating what some may call extremism or penunggang agama.  It was quite a thoughtful comment, and I reproduce it here.  “You mentioned the government’s inability to deal with these kinds of issues, which for the most part, is true. However, how would you propose they deal with it? Because any time the government decides to take these so-called “decisive action”, they are labelled as “draconian, stifling freedom of speech” among other things. On one hand, the government is hard pressed to take these measure because of their history of championing reforms, equality and civil liberty, but on the other are those “from the other side” who hides behind the guise of freedom of speech (without decorum) to spread malicious statements, as is evident from multiple recent incidents, i.e. China flag issue, mandatory Halal cert, etc. We are bursting at the seams with people who point out the problem, but not so much people who can come up with a feasible solution to these issues.” The comment I wrote was too long for the margins of the comment window, and after I had written it I realized – it was too long even for the YouTube post window, so here it is in full blog entry glory.  Response begins:  I think even now, the Madani government is having huge problems with actually portraying itself as a compassionate government – but I feel that this is because […]

My Wrong Assumptions About Destiny and Getting Old

As Reinhold Neibuhr once famously said… I reflect on this quote a lot more than I should, and every single year it means something slightly different. I rather like my interpretation this year and the thoughts that have come out from it, and so I share them here. When I was a child, I had a whole list of ideas of what people must be like as they grew older. Older people were richer because the universe made them so – they were married because their partners were brought into their lives; they were fatter because a divine ordinance made their bodies expand; things happened automatically because they were simply ‘meant to be’. I now see that a lot of this was wrong-headed, and came about because of intellectual laziness that I no longer consider valid. As time passed, I saw that things were not so simple. People became rich because they worked for it either hard or smart – they got married because they had relationships with people, romantic and then sexual, that they decided to make into family ties; they were fatter because they were often sedentary as part of a modern condition; things could happen because of chance, but in all likelihood people could steer the ship far more effectively than they could give themselves credit for but even then lose themselves in the comforting soma of a ‘fate’ narrative. Well, comfort is a beautiful thing. In some instances, it’s even necessary. After all, there are lots of things in this world where what you believe and what I believe are opposed, but circumstances are uncertain and neither of us might be right – in this situation, how should we think and navigate the world? It would be easy for one person to conclude that well, because fate is a thing, it doesn’t matter what we do – […]